|
In paintings inspired by the American
Southwest, Hopewell artist Ritch Gaiti finds his hand guided by
spirits.
|

|
|
|
"With many of my
paintings that have Native Americans as subject matter, I'm
trying to tell a story about a disappearing way of life," says
Ritch Gaiti. Above, "Maricopa Girl."
|
|
The cowboy boots are
what give Ritch Gaiti away. The artist, who grew up in Brooklyn and
currently lives in Hopewell, says his body may be in the East, but
his spirit is in the Old West.
"I don't know, I guess I watched too many cowboy movies as a
kid," he says with a chuckle. "I've always been interested in the
West. There's just something about the colors, the simplicity and
the sense of expansiveness.
"When I started painting, I was looking for subject matter. The
more I painted the West, the more I read about it. The more I read,
the more interested and empathetic I became with the culture,
especially Native American history. With many of my paintings that
have Native Americans as subject matter, I'm trying to tell a story
about a disappearing way of life."
Several dozen of Mr. Gaiti's most evocative oil and mixed media
paintings are on view at the RF Gallery (formerly the
Rhinehart-Fischer Gallery) in Trenton from Feb. 25-April 26. The
exhibit, titled Returning of the Spirits, is a visual journey
through the history of the American West, celebrating the ways and
rituals of Native Americans, the magnificent wild horses and buffalo
that roamed the West and the natural beauty of the land.
Mr. Gaiti, who is also a budding scriptwriter and filmmaker,
taught himself how to paint. Employed very successfully for nearly
30 years in corporate systems and technology, he was getting fed up
with the bureaucracy of the business world when he decided to pursue
his dreams of painting and making movies.
"I had been first vice president and senior director of advanced
technology at Merrill Lynch," he says. "I decided it was time for a
shift to the right side of the brain."
After retiring, Mr. Gaiti studied briefly at the New York Academy
of Film and launched Liquid Films, a small feature-film production
company based in Mercer County. He enjoys writing and directing, but
especially loves the creative control he feels wielding a
paintbrush.
|
|

|
|
|
"I get so
engrossed in my paintings, I feel like I'm actually living the
story on the canvas," says Mr. Gaiti. Above, "Caballos," and
below, "Horse Crossing." |
|
|

|
Totally self-taught as
a painter, Mr. Gaiti began creating abstracts about 15 years ago,
but gradually evolved into the more realistic style he employs
today. He only does very rough sketches to set the parameters of the
painting, then creates the image while he works.
"I get so engrossed in my paintings, I feel like I'm actually
living the story on the canvas," says Mr. Gaiti, seated among his
warmly colored works which grace the walls of the gallery's newly
renovated downstairs. "I'm in a zone when I'm doing a painting. When
I'm very focused, I can probably complete a painting in 20 to 50
hours, but I never try to rush because I enjoy doing it so much. I
almost hate to finish them. Even though I look forward to the next
piece, there's a kind of post-partum depression."
Many of his portraits of Native Americans are inspired by the
works of photographer Edward S. Curtis, who chronicled Indian life
in the late 19th and early 20th centuries. One such painting is
"Indian Princess," which portrays a noble woman with jet black
braids who seems to gaze directly at the viewer, as though she is
granting an audience.
"There's something about her that's very exquisite," Mr. Gaiti
says. "I had her hanging right over me in my studio, and it was like
she was looking down on me while I painted. Of course, I had a
picture of my wife on the other side, just to keep things in
balance."
Mr. Gaiti also has a special affinity for horses. He laughs when
asked if he was around many equines in Brooklyn.
"No, not at all," he says, "I just think they're magnificent,
beautiful animals, especially when they're running free. I paint a
lot of bison and wild horses, which are symbolic of this sense of
freedom you feel out west. I've tried to paint them in a variety of
moods and settings and capture different parts of their bodies."
With "Five Horses," he even manages to make horses' rear ends
look elegant. The painting accents the subtle differences in the
colors and textures of their coats and tails.
"There's also the fact that they were great companions to Native
Americans," Mr. Gaiti says. "In one of my paintings called
‘Companion,’ an Indian brave on the plains is tending to his dying
horse. There's a sense of sadness — it really is like his best
friend is dying. He's out there in the middle of nowhere, but that's
not his concern. His concern is for his horse."
|

|
|
|
One of the most
revered animals in Native American culture is the buffalo. The
creatures, called "tatonka" by the Lakota Sioux, also appear
frequently in Mr. Gaiti's works. Above, "Prairie Bull."
|
|
One of the most
revered animals in Native American culture is the buffalo, herds of
which once darkened the landscape. The creatures, called "tatonka"
by the Lakota Sioux, also appear frequently in Mr. Gaiti's works.
With "Infinite Winter," the artist shows buffalo plowing through
a blizzard on the rugged Western plains. The wooly head of the lead
animal is caked with frost and ice, as it uses its massive legs to
plow a path through the snow. The rest of the herd trails behind in
single file. The line between the sky and the ground is obscured by
swirling snow. The artist layers subtle shades of white to give the
wintery landscape a realistic texture.
Mr. Gaiti remarks that buffalo were known to bully their way
through the drifts in search of less harsh terrain and his painting
honors the animals' determined spirit.
Several of the paintings re-create the time of "the Elders" in
Native American history. For example, Mr. Gaiti pays homage to cave
paintings done by the Anasazi. In fact, two interpretations of
ancient petroglyphs hang just inside the front door of the gallery.
With "Emergence," Mr. Gaiti has painted a maize-colored double
spiral against a ruddy background — representing the interior
"travels" a Native American would take seeking spiritual awareness,
then emerging back out again into the everyday world. A blood-red
handprint floats above the geometric form. Mr. Gaiti remarks that
the ruddy colors in the cave paintings were often mixed with real
blood. The sister painting is titled "Thunderbird" and shows a
half-human, half-avian deity, painted maize-yellow against the
sunset red background.
|
|

|
|
|
"Generations,"
above, is "symbolic of the journey the Native Americans have
gone through, showing the various generations and the history
that has disappeared," Mr. Gaiti says.
|
He continues his
modern interpretations of cave paintings with "Bird on Hand." The
large, abstract oil features a medicine man figure standing in
profile with a silhouetted bird on his upraised hand. Interestingly,
if you back up or just glance at the painting, it almost looks like
a sun-whitened buffalo skull.
"About two years ago, my wife and I traveled to the Four Corners
area, where New Mexico, Arizona, Colorado and Utah come together,"
Mr. Gaiti says. "We were especially fascinated by the ancient cave
dwellings at a place in eastern Arizona called Canyon de Chelly. I
had only seen photos of it before, so to go there and touch the spot
where people lived 1,000 years ago was just awe inspiring."
"The ‘White House’ is one of the most prominent and massive
dwellings in the canyon," he says. "I've painted it many times, and
I've found that it was as though my hand was being guided while I
was trying to follow the contours and re-create the physical
appearance of the rocks. I got lost in (painting) the rock
formations. Something took over in a very strange way."
One of the most stunning of Mr. Gaiti's images is "Generations,"
which shows half a dozen solemn Native American men draped in muted
blue blankets, fading in and out of focus, like a present-day
generation shadowed by its grandfathers and great-grandfathers.
"It's symbolic of the journey the Native Americans have gone
through, showing the various generations and the history that has
disappeared," Mr. Gaiti says. "There's also the idea of the
ancestors always being there in spirit.
"With this work — as well as many of my (Native American)
paintings — I've tried to capture the essence of a time, place and
culture that will never happen again. We're glimpsing a moment of
time, just like Edward Curtis did with his photography."
Returning to the Spirits, oil and
mixed media paintings by Ritch Gaiti, is on view at the RF
(Rhinehart-Fischer) Gallery, 46 W. Lafayette St., Trenton, Feb.
25-April 26. Reception: March 1, 6-9 p.m. Gallery hours: Tues.-Sat.
11 a.m.-6 p.m. For information, call (609) 695-0061. On the Web:
www.rhinehart-fischer.com.
Mr. Gaiti on the Web:
www.gaiti.com |